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Review Article


Year: 2021 |Volume: 2 | Issue: 10 |Pages: 98-103


A review on Concept of Viruddha Ahara and its Pathological Consequences on Health.

About Author

Dr. Kishor Daulatrao Tarar 1

1Professor, Dept of Samhita Siddhant, Smt.Shalinitai Meghe Ayurved Medical College and Hospital, Bhandara

Correspondence Address:

Dr. Kishor Daulatrao Tarar MD, Samhita Siddhant Professor, Dept of Samhita Siddhant, Smt.Shalinitai Meghe Ayurved Medical College and Hospital, Bhandara Email. : drkishortarar@gmail.com Mob. : 9422155505

Date of Acceptance: 2021-11-13

Date of Publication:2021-11-22

Article-ID:IJIM_114_12_21 http://ijim.co.in

Source of Support: Nil

Conflict of Interest: None declared

How To Cite This Article: Tarar KD. A review on Concept of Viruddha Ahara and its Pathological Consequences on health. Int J Ind Med 2021;2(10):98-103

Abstract

The physical and mental wellbeing of person merely depends upon his/her Ahara-Vihara (dietary and life style conduct). The quantity and quality of Ahara affects health status of individual. Ahara if consumed in proper manner then it provides several health benefits but improper Ahara and Ahara-Vidhi may lead many health issues. Awful dietary conduction termed as Viruddha Ahara in Ayurveda. The concept of Viruddha Ahara includes consumption of wrong foods or/and consumption of food in wrong ways or/and consuming food opposite to the constitution and physical state, etc. Adaptation of inappropriate Ahara-Vidhi can also leads many health ailments. The ancient philosopher of Ayurveda suggested that every person should aware about the concept of Viruddha Ahara to avoid diseases associated with incompatible foods. There are many diseases which can occur as a resultant of incompatible foods such as; digestive problems, metabolic abnormalities, mental problems and skin diseases, etc. Present article explores Ayurveda view on Viruddha Ahara and its pathological consequences inside the body.

Keywords: Incompatible Food, Diseases, Viruddha Ahara, Ahara-Vidhi

Introduction

Ayurveda presented concept of Trayostambh means theory of three pillars; Ahara is one pillar amongst three pillars of life. The good physical and mental health status is representation of good conduction of dietary habits. The appropriate Ahara-Vidhi helps to form vital nutrients which support body for physiological activities and prevents pathogenesis of common diseases. The food should be consumed at proper time in optimum quantity made with good quality of ingredients in proper manner. Avoidance of these conducts leads pathological manifestations of incompatible foods.[1,2,3]

The Ayurveda terminology of “Viruddha Ahara” can be correlated with modern concept of “incompatible food”. Viruddha Ahara includes all conduct of inappropriate food consumption including improper methods of food preparation. Viruddha Ahara triggers pathogenesis of diseases and also hampers over all process of growth and development. Therefore it is important to consider concept of Viruddha Ahara for avoiding health problems associated with incompatible food consumptions.[3,4,5]  Viruddha Ahara induces formation of Ama thus obstruct Srotas which involves in the circulatory and detoxification process due to which overall nutrient supply get affected along with accumulation of biological waste which ultimately results pathological events including deterioration of Dhatus, vitiation of Dosha, diminishes state of Agni, disturbances in hormonal regulation, impairment in circulatory process, reduces immunity, loss of physical & mental strength and symptoms of early aging, etc.

               As per modern science the various types of food incompatibility are wrong combinations of ingredients, inappropriate quantity of food, wrong processing, inappropriate time to consume meal, meal unfit to the particular season and consumption of meal not suitable for specific physical and mental status, etc.[6-7]

Objectives:

To review the concept of Viruddha Ahara and its effect on human health.

Methodology:

Literary review  was done on Viruddha Ahara from the Brihatrayees, Laghutrayees, and other classical books including journals, presented papers, previous work done and co-related, analysed with the knowledge of contemporary science on the subject.

Descriptions of Viruddh Ahara:

There are  some types of Viruddhaara viz. Kram Virudhha, Samyoga Virudhha, Sanskar and Vidhi Virudhha.

  1. Desha Viruddhai means food incompatible to demographic region.
  2. Kala Viruddha means food incompatible to the climatic conditions
  3. Matra Viruddha means inappropriate quantity of food
  4. Satmya Viruddha means unwholesome dietary conduction
  5. Veerya Viruddha means food incompatible to the potency
  6. Kram Viruddha means food possesses opposite action
  7. Samyoga Viruddha means food posses incompatible combinations of ingredients
  8. Sampad Viruddha means food posses deprived quality or putrefied food
  9. Sanskar Viruddha means food prepared by inappropriate methods
  10. Vidhi Viruddha means consuming meals disobeying rules of Ahara-Vidhi
  11. Dosha Viruddha means food incompatible to the Doshas.
  12. Paka Viruddha means undercooked foods.
  13. Kostha Viruddha means food opposite to the digestive strength of person.
  14. Avastha Viruddha means food which possess adverse effects to the specific age of person and not suitable for particular age.

Disease associated with Viruddh Ahara:

The health-related consequences of incompatible foods include diseases like Visarpa, intoxication, indigestions, anemia, skin ailments, constipation, hyperacidity, allergy, mental illness and gynecological problems, etc.

General pathological vents associated with Viruddh Ahara are as follows:

  • Mandagni & Maldigestion
  • Aamotpatti
  • Margavarodha / Dosha apaki
  • Tridoshadushti
  • Deprived nourishment of Dhatus and Rasadi Dhatu Dushti

As mentioned above various pathological events arises as a resultant of Viruddh Ahara these pathological events are responsible for various diseases. Viruddh Ahara leads Mandagni & Maldigestion which further initiates diseases of digestive system such as diarrhea, hyperacidity, indigestion and constipation, etc. Margavarodha causes diseases of respiratory tract such as allergy and breathlessness. Tridoshadushti associated with Viruddh Ahara leads skin diseases like eczema, dermatitis and urticaria, etc. Viruddh Ahara is responsible for Aamotpatti and Rasadi Dhatu Dushti, these pathological events may trigger pathogenesis of gynaecological disorders in female. Diseases of nervous system like depression, migraine, insomnia and loss of memory, etc. may also occur as resultant of Viruddh Ahara.[5-8]

Viruddh Ahara & Specific Health Ailments:

  • Virya Virudhha like combination of fish and milk may leads obstruction in Strotas and Raktpradoshjanya vikara.

  • Samskara virudhha may cause loss of intelligence.

  • Matra viruddha like Ghee and honey in equal amount may cause production of Amavisha.

  • Kala virudhha like Pitta Kara ahara in Shishira ritu may cause Dhatukshaya.

  • Krama virudhha may causes psychological disturbances

  • Samyoga virudhha can leads improper digestion

  • Paka virudhha leads skin disorders and Amlapitta

  • Dosha virudhha (person predominant to Vata prakruti and consume dry & cold food) then skin diseases and allergic conditions may arises.

  • Koshta virudhha (eating heavy foods by Mrudu koshta person) may leads indigestion, diarrhea, weakness and Dhatukshaya.

  • Desha virudhha can cause diseases like Visarp, kushta and Prameh, etc.

Discussion

The health status depends upon the quality and quantity of foods (Ahara), if Ahara consumed inappropriately in awful manner then adverse health effects of incompatible food (Viruddha Ahara) may occur. Ayurveda concept of Viruddha Ahara described all means of food incompatibility, examples of common food incompatibility and their adverse effects. Viruddha ahara is responsible for many diseases like; obesity, diabetes mellitus, cardio-vascular problems, sterility, indigestion, hormonal imbalance, metabolic disorders, skin ailments and constipation, etc. Therefore, Ahara should be prepared and consumed as per the rules of Ahara-Vidhi to prevent health issues related to the incompatible foods.[8-10]

Conclusion

Ayurveda suggested that person should consume balance diet in proper manner to maintain balances between Doshas, Sama dhatu, Sama Agni, Malakriya and Sama indriyas. Consideration of concept of Viruddh Ahara helps to avoid adverse health effects of incompatible food.  Conduction of rules of Ahara-Vidhi and balance dietary habits are advising to restore normal physical as well as mental state.

References

  1. Agnivesha, “Charaka Samhita” revised by Charaka and Dridhbala with „Ayurveda Dipika ?commentary by Chakrapanidatta, edited by Vaidya Yadavji Trikamji Acharya, Chaukhambha Surbharti Prakashan, Varanasi, reprint 2008, Chikitsasthana 9/4,pg.467

  2. Dr Brahmanand Tripathi & Dr Gangasahay Pandey, Charak samhita, charak chandrika- hindi commentary, edition 1995, Chaukhamba subharati Prakashan, Varanasi, Sutrasthana, chapter 26, sutra 86 to 101, p. 496 to 498.

  3. Dr Brahmanand Tripathi & Dr Gangasahay Pandey, Charak samhita, charak chandrika- hindi commentary, edition 1995, Chaukhamba subharati Prakashan Varanasi, sutrasthana, chapter 5, sutra 3, p. 102.

  4. Dr Mangalagowri Rao, Textbook of Svasthavritta, edition 2011, Chaukhamba Orientalia Prakashan, Varanasi, chapter 8, p 101.

  5. Dr Ambikadatta shastri, Sushrut samhita, Ayurved tatva sandipika Hindi commentary edition reprint 2010, Chukhamba Sanskrit Sansthan Publication, Varanasi, sutrasthana, chapter 20, sutra 19, p.110.

  6. Dr Ambikadatta shastri, Sushrut samhita, Ayurved tatva sandipika Hindi commentary edition reprint 2010, Chukhamba Sanskrit Sansthan Publication, Varanasi, sutrasthana, chapter 20, sutra 22, p. 111.

  7. Vagbhata,Ashtanga Hriday Written by Dr.T.Sreekumar,Page.no.213,Published by Publication by Hareesree Hospital, Mannuthy, Kerala, Edn 3rd 2011 (75/46), Page.no.213.

  8. Dr Mangalagowri Rao, Textbook of Svasthavritta, edition 2011, Chaukhamba Orientalia Prakashan, Varanasi, chapter 8, p 101.

  9. Agnivesha . In: Charaka, Dridhabala, Charaka Samhita, Sutra Sthana, 26/81. Reprint. Vaidya Jadavaji Trikamaji Acharya., editor. Varanasi: Krishnadas Academy; 2000. p. 149. 

  10. Dr Brahmanand Tripathi & Dr Gangasahay Pandey, Charak samhita, charak chandrika- hindi commentary, edition 1995, Chaukhamba subharati Prakashan, Varanasi, sutrasthana, chapter 26, sutra 102-103, p. 498, 499.

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