Correspondence Address:
Dr.Swati.B.Bhagile(PG.Scholar.Shalakyatantra Dept.,Vidarbha Ayurved Mahavidyalaya, Amravati)
Date of Acceptance: 2024-03-12
Date of Publication:2024-04-30
Article-ID:IJIM_300_06_24 http://ijim.co.in
Source of Support: Nill
Conflict of Interest: Nill
How To Cite This Article: Bhagile SB, Chaudhari DR, Dakhore JR Netra Tarpana: Literature Review. Int J Ind Med 2024;5(3):29-36 DOI: http://doi.org/10.55552/IJIM.2024.5304
Netra (eye ball) is an important sense organ. Inspite of remarkable progress and advances in the field of modern ophthalmology, there is some limitations. Modern medicine doesn’t have any definite treatment for the particular problem of the eye. Most of the inflammatory eye diseases are managed well in western system of medicine. However, neurological diseases of the eye as well as degenerative conditions of the eye are resistant to even advanced new generation procedures. Thousands of patients in India alone are affected by neurological and degenerative conditions of the eye. Although modern medical science has made tremendous and remarkable progress and advance in the field of ophthalmology in recent times, the importance of ayurvedic treatment in the diseases of eyes cannot be ignored. Ayurveda, the ancient system of medicine gives valuable guide lines not only in treatment aspects but also in preventive line. There is a great need to find out an ocular procedure for prevention and treatment of eye diseases having no or least adverse effect. Tarpana karma is one of the local therapeutic procedure which if promptly used shows objective evidences of excellent responses. In this article there is a review on netra tarpana karma, their indications, contraindications and possible mode of action is discussed.
Keywords: Netra, Tarpana, Akshitarpana
Tarpana is usually practiced Kriya in Netra Chikitsa which is Brimhana (nourishing) in nature. It is also commonly known as Netra Basti or Akshitarpana. Netra refers to eyes and Basti stands for means to hold (compartment which holds) or retaining something inside, in this case mainly medicated ghee. The literary meaning of Tarpana is to nourish the eye by fatty materials. Netra Tarpana is a procedure in which comfortably warm medicated ghee is kept over the eyes for a certain period of time with the help of a specially formed frame ring prepared from black gram powder or similar material that help to retain medicated ghee for certain duration. Tarpana is useful both in healthy as well as diseased persons. In healthy persons it is carried out to protect the eyes from degeneration due to aging process and to improve the eyesight. Tarpana is a Snigdha Kriya indicated in Vata Dusta ophthalmic conditions mainly in Dristigata Rogas. It is commonly indicated in macular degeneration, computer eye strain, degenerative conditions, 7th-6th nevre palsies, myasthenia gravis, drooping of eyelid. This Review study was performed with the aim to study the concept of Netra Tarpana, understand the standard procedure of Netra Tarpana and its efficacy.
INDICATIONS FOR TARPANA KARMA:
When a patient sees darkness in front of eyes
Dryness of the eyes
Roughness of the eyes
Stiffness of eyelids
Falling of eyelashes
Dirtiness of the eyes
Deviated eyeball or squint
In extreme aggravation of the diseases of the eye
Injury/traumatic condition of eye
Vata –pitta predominant diseases
Vagbhatta has further added a list of diseases
specifically selected for tarpan karma.
They are Kricchronmilana (difficultyin opening eyes), Siraharsha (congestion
of conjunctival blood vessel), Sirotpata (episcleritis), Tama (blackout), Arjuna (subconjunctival haemorrhage), Syanda (conjunctivitis), Adhimantha (glaucoma),
CONTRAINDICATIONS FOR TARPANA KARMA:
According to Acharya Sushruta tarpana is not indicated:
On a cloudy day
Extreme hot or cold seasons
In conditions of worries and anxiety
In conditions of tiredness and giddiness of eyes
In complications of eyes
In the condition of acute pain, inflammation, redness etc.
MATERIALS AND METHODS
References regarding Netra Tarpana were collected from various classical and Ayurveda published works, published research papers from Pub Med, Google Scholar, previous work done and compilation was done. Concept of Tarpana in Netra roga Chikitsa was studied in detail.
Pre procedure: Collection of materials required for procedure is done. The patient is thoroughly examined. The Prakriti (basic constitution) and Vikriti (details of morbidity) are documented in detail. Patient is advised to pass natural urges of urine stool if present. Susruta Samhita & Astanga Sangraha have mentioned that previously taken meals should be well digested before the procedure which signifies that procedure should be carried out before taking meals and when previous meal is digested. Normal season (Sadharana Kala) is mentioned in Astanga Hridaya Commentator Arundatta describes Sadharana Kala as Basantadaya, meaning thereby procedure should not be performed in extreme climatic conditions. Procedure must be auspicious with good astral combinations (subhe dine). Morning and evening time has been advocated in Susruta Samhita and Astang Hridaya but it has been further clarified in Astanga Sangraha that procedure should be done when eighth part of the day is over or eighth part is still left; meaning thereby approximately three hours after sunrise or three hours before sunset Room should be free from direct air, Sunlight or dust as mentioned in Susruta Samhita and Sarngadhara Samhita Commentator Aadhmalla further states that it should be without smoke too. In Astanga Sangraha, it is mentioned that room should have curtains of blue, yellow or some other colour Supine position for the procedure is mentioned in SusrutaSamhita and Sarngadhara Samhita. Further, commentator Adhmalla explains this position as physically relaxed position with no movements and the subject should also be mentally relaxed, i.e. without anger or fear etc. Swedana has been mentioned before the procedure with clothwithout anger or fear etc. Swedana has been mentioned before the procedure with cloth soaked in lukewarm water in Susruta Samhita. Preparation of Dough of Black gram powder is mixed with sufficient quantity of water to make a thick paste (dough). It is then rolled into a flat slab like structure. Then the eyes are encircled with firm, compact leak proof wall made up of rolled flat slab like structure of the dough. In Astanga Hridaya ring is made up of mixture of black gram and barley flour.Ring should be strong, without joint 2 Angula in height, circular, even boundary. Commentator Adhmalla - 2 Angula in height and 1/2 Angula in thickness In Susruta Samhita, only Ghrita Manda is indicated. Astanga Sangraha has mentioned medicated milk, Ghrita and Ghrita Manda,[26] whereas Astanga Hridaya has mentioned medicated Ghrita in general and Vasa for certain specific conditions.The chosen medicated ghee is heated up to warmness over the water bath passively.
Pradhana Karma:
Netra tarpana should be carried out in the forenoon or in the afternoon on an auspicious day after the food (taken by the patient) has been digested and after the head and the whole body of the patient have
been treated with purification measures properly. Patient is made to lay supine position in a good lighted, ventilated room free from dust & smoke. Than the eyes are encircle with firm, compact leak proof pali(wall) made up of paste of powdered masha. According to Vagbhatta pali is made upto a height of two angulas. The patient is asked to close the eyes and over the
closed eyes, ghrita processed with appropriate drugs and liquefied in lukewarm water should be poured to the orbit, till the level of tip of eyelashes. Patient is asked to open & close the eye intermittently &
steadily.
Paschata Karma:
After retaining of ghrita for a stipulated period, the ghrita is drained out through a hole made at the bottom of dough wall, near the outer canthus of the eye and the eye is irrigated with lukewarm water fomentation.
The kapha which has already been stimulated by the potency of ghrita should be eliminated by shirovirechan (nasya), and fumigation (dhoompana) with the kapha-suppresive drugs. Patient is instructed to keep away from exposure to bright lights, wind, sky, mirrors and luminous bodies.
SNEHADHARANKALA OR PERIODOF RETENTION OF GHRITA:
Snehadharanakala is implimented considering Adhishtana of diseases & Severity of dosha prakopa.
SAMYAKA TARPITA LAKSHANA
a) Sukhaswapana - good (sound) sleep
b) Avbodhatva - blissful awakening
c) Vaishadhya - clearness of the eyes
d) Varnapatava - discernment of
individual colours
e) Nivriti - feeling of comfort
f) Vyadhividhvansa -cure of the disease
g) Kriya laghvama - easiness in closing
and opening the eyes
h) Prakash kshamta - ability to withstand
bright light
chart
chart
human beings. An individual who is blind, day and
night are the same and this beautiful world is of
no use to him even if he possesses a lot of wealth,
so sincere efforts should be made by every
individual to preserve his / her vision till the
last breath of life. Inspite of remarkable progress
and advances in the field of modern
ophthalmology, there is some
limitations.Ayurveda, the ancient system of
medicine gives valuable guide lines not only in
treatment aspects but also in preventive line.
Netra Tarpana karma is one of the local
therapeutic procedure which if promptly used
shows objective evidencesof excellent responses.
Aachary Manik, editor. Chanakya Neeti, Azadpur, Delhi, Sadhana Publication,2004.p.86
Charaka Samhita of Agnivesha, elaborated by Charaka and Dridbala, edited with Charaka Chandrika hindi commentary by Dr. Brahmananda Tripathi, Vol. 2, Chaukhamba Surbharati Prakashan,Varanasi, seventh edition: 2000,Charak Sutrasthan 5/16 pg115.
Ahstang Hridya of Vagbhatta, edited with the Vidyotini hindi commentary by Kaviraja Atrideva Gupta, edited by Vaidya Yadunanandana Upadhyaya, Edition: reprint 2012, Chaukhamba Prakashan, Ashtang Hridya Uttartantra 13/98 pg 679.
Principles of Ayurveda, explained in dexterous verse Ashtanga Hridya Vagbhatta Sutrasthan-2, with English translation and commentary by T.Sreekumar, chapter 24 pg154.
Sharangadhara Samhita of pandita Sharangdharacharya containing Anjananidana of Maharishi Agnivesha, annoted with Dipika hindi commentary by Dr. Brahmanand Tripathi, Chaukhamba Surbharati Prakashan, Varanasi, edition 2004, Uttarkhanda 13 pg 430.
Sushruta Samhita of Maharishi Sushruta, edited with Ayurveda-Tatva- Sandipika, hindi commentary by Kaviraja Ambikadutta Sashtri, Vol. 2, Edition: reprint 2012, Chaukhamba Sanskrit Sansthan, Sushruta Uttartantra18/17 pg 94.
Ashtang Hridya of Vagbhatta, edited with the Vidyotini hindi commentary by Kaviraja Atrideva Gupta, edited by Vaidya Yadunanandana Upadhyaya, Edition: reprint 2012, Chaukhamba Prakashan, Ashtang Hridya Sutrasthan 24/1-3 pg187.
Sushruta Samhita of Maharishi Sushruta, edited with Ayurveda-Tatva- Sandipika, hindi commentary by Kaviraja Ambikadutta Sashtri, Vol. 2, Edition:reprint 2012, Chaukhamba Sanskrit Sansthan, Sushruta Uttartantra 18/18 pg95.
Sushruta Samhita of Maharishi Sushruta, edited with Ayurveda-Tatva- Sandipika, hindi commentary by Kaviraja Ambikadutta Sashtri, Vol. 2, EdiSharma Om Prakash et al: Netra Tarpana