Insert title here

HTML Full Text

Review Article


Year: 2026 |Volume: 7 | Issue: 03 |Pages: 133-142


Understanding the Gut–Skin Axis Through Ayurveda: An agad Tantra Perspective

About Author

Gohel R.1 , Pandya H.2 , Dalal R.3 , Sud S.4

1MD Scholar, Department of Agad Tantra, Institute of Teaching and Research in Ayurveda, INI, Jamnagar.

2MD Scholar, Department of PG Samhita and Siddhant, Government Akhandanand Ayurveda Collage, Ahmedabad.

3MD Scholar, Department of Agad Tantra, Institute of Teaching and Research in Ayurveda, INI Jamnagar.

4Assistant Professor, Department of Agad Tantra, Institute of Teaching and Research in Ayurveda, INI Jamnagar.

Correspondence Address:

Dr. Rishita Gohel MD Scholar, Department of Agad Tantra, Institute of Teaching and Research in Ayurveda, INI, Jamnagar. Email- rishitagohel94@gmail.com , Mobile no: - 6355987892

Date of Acceptance: 2026-03-20

Date of Publication:2026-04-13

Article-ID:IJIM_544_04_26 http://ijim.co.in

Source of Support: Nill

Conflict of Interest: Non declared

How To Cite This Article: Gohel R., Pandya H., Dalal R., Sud S. Understanding the Gut–Skin Axis Through Ayurveda: An agad Tantra Perspective. Int J Ind Med 2026;7(03):133-142 DOI: http://doi.org/10.55552/IJIM.2026.70317

Abstract

Introduction: The gut–skin axis is an emerging concept in modern medicine that highlights the bidirectional relationship between gastrointestinal health, immune regulation, and dermatological conditions. Ayurveda, though not using this terminology, describes a similar interconnection through the principles of Agni, Ama, Rasa–Rakta, and Dooshivisha.

Methods: This study is a conceptual review based on classical Ayurvedic texts and contemporary scientific literature. Google scholar, researchgate, pubmed,etc databases were used to gather information. The modern understanding of the gut–skin axis was analyzed and correlated with Ayurvedic principles, with special reference to the toxicological concept of Dooshivisha. Results: Impairment of digestive fire leads to the formation of Ama, a toxic metabolic by-product that obstructs bodily channels and vitiates Doshas. This results in Rasa and Rakta Dushti, ultimately manifesting as skin disorders. Chronic accumulation of toxins resembles Dooshivisha, explaining the persistence and recurrence of dermatological conditions. Modern concepts such as gut dysbiosis, increased intestinal permeability, systemic inflammation, and immune dysregulation show strong parallels with Ayurvedic pathophysiology. Conclusion: This integrative perspective provides a holistic framework for understanding the etiopathogenesis of chronic dermatological disorders and emphasizes the importance of digestive health, toxin elimination, and systemic balance in their management.

Keywords: Gut-skin axis, Dooshivisha, Agad Tantra

Introduction

The skin, being the largest organ of the body, reflects both internal physiological balance and external environmental influences. In recent years, the concept of the gut–skin axis has gained significant attention in modern medicine, emphasizing the bidirectional relationship between gastrointestinal health, immune regulation and skin homeostasis.[1] Alterations in gut microbiota, increased intestinal permeability and systemic inflammation have been implicated in the pathogenesis of various dermatological disorders such as acne, psoriasis, eczema, and chronic fungal infections.[2]

Ayurveda, though not using the exact terminology of the gut–skin axis, has long recognized the intimate connection between digestion, metabolism and skin health. The fundamental concept of Agni (digestive fire) plays a pivotal role in maintaining overall health. Impairment of Agni (Mandagni) leads to the formation of Ama, a toxic, improperly digested metabolic by-product. This Ama due to its heavy, sticky and channel-blocking properties, circulates throughout the body and initiates pathological processes. [3]

From a Dhatu-level perspective, the nourishment of Twak (skin) is dependent on the proper formation and functioning of Rasa and Rakta Dhatu. Any disturbance in digestion directly affects Rasa, which in turn vitiates Rakta, [4] ultimately manifesting as various skin disorders (Twak Vikara). Among the Doshas, Vata plays a crucial role in the systemic circulation of both nutrients and toxins; its vitiation facilitates the dissemination of Ama to peripheral tissues, including the skin.

In the domain of Agad Tantra, the concept of Dooshivisha provides further depth to this understanding. Dooshivisha refers to latent or low-grade toxins that persist in the body for prolonged periods due to incomplete elimination or repeated exposure to harmful substances such as environmental pollutants, pesticides, incompatible diet (Viruddha Ahara) and chemical agents. These toxins remain dormant but can become active under favorable conditions such as stress, dietary indiscretion, or weakened immunity, leading to chronic, recurrent, and treatment-resistant diseases, particularly affecting Rakta and Twak.

In the present era, rapid urbanization, increased consumption of processed and incompatible foods, exposure to environmental toxins, and heightened psychological stress have significantly contributed to digestive disturbances and toxin accumulation. This has resulted in a noticeable rise in chronic and recurrent dermatological conditions. The modern understanding of the gut–skin axis closely parallels the Ayurvedic principles of AgniAmaRaktaTwak interrelationship, further enriched by the concept of Dooshivisha in explaining chronicity and recurrence.

Therefore, it becomes essential to revisit and highlight this integrative perspective in today’s scenario. Understanding the gut–skin connection through Ayurveda, particularly from the standpoint of Agad Tantra, not only provides a holistic explanation for the etiopathogenesis of skin disorders but also opens new avenues for preventive and therapeutic strategies focusing on digestion, detoxification, and systemic balance.

Aim

To explore and conceptualize the gut–skin axis through Ayurvedic principles, with special reference to Agni, Ama, Rasa–Rakta, Vata, and Dooshivisha, in the etiopathogenesis of dermatological disorders.

Objectives

  1. To review the modern concept of the gut–skin axis and its role in dermatological conditions.
  2. To analyze the Ayurvedic concepts of Agni and Ama in relation to gut dysfunction and toxin formation and role of Vata Dosha, Rasa and Rakta Dhatu in the manifestation of skin diseases (Twak Vikara).
  3. To conceptualize Dooshivisha (Agad Tantra) as a contributing factor in chronic and recurrent dermatological disorders.
  4. To establish a correlation between the gut–skin axis and Ayurvedic pathophysiology.

Material and Method

Electronic searches of the relevant full articles and abstracts from various databases such as PubMed, Ayush Research Portal, Google Scholar, DHARA, and CTRI were sought. included. Search strategy like AND, OR, NOT was also used for data collection.

Search strategy

Gut-skin axis AND Agni, Gut-skin axis AND Ama, Gut-skin axis OR Dooshivisha, Gut-skin axis OR skin diseases, gut skin axis and Ayurveda, etc keywords used for data collection from various database.

  1. Modern Concept of the Gut–Skin Axis

The gut–skin axis is a contemporary concept that describes the bidirectional relationship between gastrointestinal health, immune function, and skin physiology. It emphasizes that alterations in the gut environment can directly influence skin homeostasis and contribute to the development of various dermatological disorders.[5]

1.1 Components of the Gut–Skin Axis

The gut–skin axis is regulated by multiple interconnected systems:

 

A] Gut Microbiota: The human gastrointestinal tract harbours a complex community of microorganisms, collectively known as the gut microbiota. These microbes play a crucial role in: digestion and metabolism, synthesis of vitamins and bioactive compounds, modulation of immune responses. A balanced microbiota maintains homeostasis, whereas imbalance (dysbiosis) can initiate systemic inflammation.[6]

B] Intestinal Barrier Function: The intestinal epithelium acts as a selective barrier that regulates the passage of nutrients and prevents entry of harmful substances.

Disruption of this barrier leads to: increased intestinal permeability (“leaky gut”), translocation of toxins, microbes, and antigens into circulation. This contributes to systemic immune activation.

C] Immune System Interaction: Approximately 70% of the immune system is associated with the gut (GALT – Gut Associated Lymphoid Tissue).

Gut imbalance results in: release of pro-inflammatory cytokines, immune dysregulation, chronic low-grade inflammation. These immune mediators affect distant organs, including the skin.

D] Microbial Metabolites: Gut microbes produce metabolites such as: short-chain fatty acids (SCFAs), lipopolysaccharides (LPS)

While beneficial metabolites maintain health, harmful metabolites can:trigger inflammation, impair skin barrier function, exacerbate dermatological conditions.

1.2 Pathophysiology of Gut–Skin Axis Dysfunction

Disturbance in gut health initiates a cascade of pathological events:

  • Dysbiosis (imbalance of gut microbiota)
  • Increased intestinal permeability
  • Entry of toxins and microbial products into bloodstream
  • Activation of systemic immune responses
  • Release of inflammatory mediators
  • Alteration of skin barrier and immune function
  • Manifestation of skin disorders

This mechanism explains the chronic and recurrent nature of many dermatological diseases.

1.3 Skin Disorders Associated with Gut–Skin Axis

Several dermatological conditions have been linked with gut dysfunction [8]

 

1.4 Role of Psychological Factors

The gut–skin axis is also influenced by the gut–brain–skin axis.

Psychological stress can: alter gut microbiota composition, impair intestinal barrier, increase inflammatory responses

This explains why stress aggravates conditions like: acne, psoriasis, eczema, etc [9]

2. Ayurvedic Understanding of Gut–Skin Relationship

Ayurveda emphasizes a fundamental and inseparable relationship between digestion, metabolism, and skin health, even though the term “gut–skin axis” is not explicitly mentioned in classical texts. The integrity of Twak (skin) is considered a reflection of internal physiological balance, particularly the proper functioning of digestion and tissue nourishment. According to Ayurvedic principles, ingested food undergoes transformation into Rasa Dhatu, which subsequently nourishes Rakta Dhatu, the primary tissue responsible for maintaining skin health and complexion. Any disturbance at the level of digestion or metabolism leads to vitiation of Rasa and Rakta, ultimately manifesting as various dermatological conditions (Twak Vikara). Thus, Ayurveda inherently recognizes that impaired gastrointestinal function can directly influence skin pathology, establishing a conceptual parallel to the modern gut–skin axis.

3. Role of Agni

Agni (digestive and metabolic fire) is regarded as the cornerstone of health in Ayurveda, governing the processes of digestion, absorption, assimilation, and transformation of nutrients. A balanced state of Agni ensures proper formation of dhatus and maintenance of physiological harmony. However, when Agni becomes impaired, particularly in the form of Mandagni (diminished digestive capacity), it leads to incomplete digestion of food. This results in the production of improperly processed metabolites, which adversely affect tissue nutrition and function.[10] In the context of skin health, defective Agni disrupts the formation of Rasa and Rakta Dhatu, leading to their vitiation and subsequent manifestation of skin disorders. Therefore, Agni plays a central role in maintaining the gut–skin relationship, and its dysfunction serves as the primary initiating factor in the pathogenesis of many dermatological diseases. [11]

4. Concept of Ama

Ama is a key pathological entity in Ayurveda, described as a toxic, unprocessed metabolic by-product formed due to impaired digestion and metabolism. It possesses properties such as heaviness, stickiness, and the ability to obstruct bodily channels, thereby interfering with normal physiological functions. Once formed, Ama circulates throughout the body and accumulates in various tissues, including Rasa and Rakta, leading to their vitiation. In relation to skin disorders, Ama acts as a pathogenic factor by inducing inflammation, impairing microcirculation, and promoting chronicity. Clinically, this may manifest as symptoms like itching, redness, eruptions, and recurrent infections. From a modern perspective, Ama can be correlated with toxic metabolites and inflammatory mediators arising from gut dysfunction, thereby establishing a strong link with the gut–skin axis.

5. Vata Dosha: Neural Regulation and Gastrointestinal Dynamics

Vata Dosha is primarily responsible for regulating movement, sensory functions, communication, and neuronal activity within the body. In the context of the gut–brain axis, specific subtypes such as Prana Vata, which governs cognitive functions and higher neural activity, and Apana Vata, which controls elimination and lower gastrointestinal processes, play a crucial role. Vata also coordinates various physiological activities, including the proper functioning of Agni. An imbalance in Vata manifests as symptoms like anxiety, restlessness, irregular appetite, and constipation, reflecting disturbances in gut–brain communication. From a modern physiological perspective, these features can be correlated with alterations in autonomic nervous system activity, disrupted gastrointestinal motility, and impaired neurotransmission. Such changes are commonly observed in stress-related gastrointestinal disorders, including irritable bowel syndrome (IBS), thereby demonstrating a clear parallel between Vata imbalance and gut–brain axis dysregulation. [12]

6. Concept of Dooshivisha (Agad Tantra Perspective)

In Agad Tantra, the concept of Dooshivisha provides a deeper understanding of chronic and latent toxicity within the body. [13] Dooshivisha refers to low-grade, residual toxins that persist in the system due to incomplete elimination or repeated exposure to harmful substances such as environmental pollutants, pesticides, incompatible diet (Viruddha Ahara), and chemical agents. These toxins remain in a dormant state for prolonged periods without producing acute symptoms but can become active under favorable conditions such as stress, dietary indiscretions, or weakened immunity. Once activated, Dooshivisha vitiates primarily Rakta and Twak, leading to chronic, recurrent, and often treatment-resistant dermatological disorders. [14] In the context of the gut–skin axis, long-standing accumulation of Ama and gut-derived toxins may behave similarly to Dooshivisha, thereby explaining the persistence and recurrence of skin diseases. This concept highlights the importance of detoxification and toxin elimination in the management of such conditions. [15]

Ayurvedic Pathogenesis of Gut – skin axis

This flowchart illustrates how continuous exposure to etiological factors (Nidana Sevana) leads to Agnimandya, resulting in Ama formation, which obstructs body channels and vitiates Dosha. The interaction of Ama and Dosha leads to Rasa and Rakta Dushti, and through the action of Vata, these toxins circulate and localize in the skin. Over time, this persistent toxic state develops into Dooshivisha, ultimately manifesting as chronic and recurrent dermatological disorders.[16]

Discussion

Result and Discussion

Modern Concept (Gut–Skin Axis)

Ayurvedic Concept

Explanation / Correlation

Gut microbiota

Agni & Kostha

Balanced gut microbiota reflects proper digestive function (Samagni), while dysbiosis correlates with impaired digestion (Mandagni).

Dysbiosis

Mandagni

Microbial imbalance leads to improper digestion and metabolic disturbance, similar to weakened Agni.

Toxic metabolites (LPS, endotoxins)

Ama

Undigested, toxic by-products in Ayurveda correspond to inflammatory metabolites produced in gut dysfunction.

Increased intestinal permeability (“leaky gut”)

Srotorodha & Srotodushti

Damage to gut barrier parallels obstruction and dysfunction of body channels, allowing toxins to circulate.

Systemic inflammation

Dosha Prakopa (especially Pitta & Vata)

Inflammatory responses resemble aggravated Doshas, particularly Pitta (inflammation) and Vata (circulation).

Immune dysregulation

Rakta Dushti

Altered immune response correlates with vitiation of Rakta Dhatu, leading to skin manifestations.

Circulation of toxins in bloodstream

Vyana Vata circulation of Ama

Toxins spreading through blood is similar to Vata-mediated transport of Ama throughout the body.

Chronic low-grade toxicity

Dooshivisha

Persistent toxins in modern science are comparable to latent, long-standing toxins described in Agad Tantra.

Skin inflammation & barrier dysfunction

Twak Vikara

Manifestation of disease at the skin level due to internal imbalance.

Chronic & recurrent skin diseases

Dooshivisha + Ama + Rakta Dushti

Recurrent nature of diseases explained by persistent toxins and impaired metabolism.

Gut–brain–skin axis (stress link)

Manasika Nidana + Vata aggravation

Psychological stress affecting gut and skin corresponds to mental factors aggravating Doshas.

Probiotics & dietary correction

Deepana, Pachana, Pathya Ahara

Restoring gut balance aligns with improving Agni and following proper diet.

Detox therapies

Shodhana Chikitsa

Elimination of toxins through Panchakarma correlates with modern detox approaches.

 

 

                The above comparative analysis highlights a significant conceptual similarity between the modern understanding of the gut–skin axis and classical Ayurvedic principles. The role of gut microbiota in maintaining systemic homeostasis can be closely correlated with the concept of Agni and Kostha, where proper digestive and metabolic function ensures overall health. [17] Disturbances in gut microbiota, referred to as dysbiosis, parallel the condition of Mandagni, leading to improper digestion and the generation of toxic metabolites.

                These toxic metabolites, including endotoxins such as lipopolysaccharides, show a strong resemblance to the Ayurvedic concept of Ama, which is formed due to incomplete digestion and possesses properties that disrupt normal physiological processes. The phenomenon of increased intestinal permeability, commonly known as “leaky gut,” can be interpreted in Ayurveda as Srotodushti and Srotorodha, wherein the integrity of bodily channels is compromised, allowing the systemic spread of toxins.

                Furthermore, the systemic inflammatory response observed in gut–skin axis dysfunction corresponds to Dosha Prakopa, particularly involving Pitta and Vata. While Pitta is responsible for inflammatory processes, Vata facilitates the movement and dissemination of pathological factors throughout the body. This is further supported by the role of Vyana Vata, which aids in the circulation of Ama, ultimately leading to tissue-level pathology.[18]

                The involvement of the immune system in modern medicine can be correlated with Rakta Dushti in Ayurveda, as Rakta dhatu plays a crucial role in maintaining skin health and immune function. When vitiated, it leads to various dermatological manifestations collectively described as Twak Vikara.

                A particularly noteworthy correlation is observed between chronic low-grade toxicity in modern science and the concept of Dooshivisha described in Agad Tantra. Dooshivisha explains the persistence, latency, and recurrence of diseases due to the presence of residual toxins in the body, which become active under conducive conditions. This provides a comprehensive explanation for the chronic and relapsing nature of many skin disorders associated with gut dysfunction.

                Additionally, the influence of psychological stress on the gut–skin axis aligns with the Ayurvedic concept of Manasika Nidana, where mental factors such as stress and anxiety aggravate Doshas, particularly Vata, thereby affecting both digestive and skin health.

From a therapeutic perspective, modern interventions such as probiotics, dietary regulation, and detoxification strategies show a clear resemblance to Ayurvedic approaches including Deepana, Pachana, Pathya Ahara and Shodhana Chikitsa. Both systems emphasize restoring internal balance, eliminating toxins, and improving systemic function rather than merely addressing local symptoms.

                Thus, this comparative framework demonstrates that the modern gut–skin axis is not a novel concept but rather a scientific validation of principles long described in Ayurveda. Integrating these perspectives can provide a more holistic and effective approach in understanding and managing chronic dermatological disorders.

Conclusion

The gut–skin axis highlights the strong connection between digestive health and skin disorders. This concept closely correlates with Ayurvedic principles of Agni, Ama, and RasaRaktaTwak relationship, where impaired digestion leads to toxin formation and skin manifestations. The concept of Dooshivisha further explains the chronicity and recurrence of dermatological conditions. Psychological stress and lifestyle factors play a significant role in aggravating this axis. Therefore, management should focus on improving digestion, eliminating toxins, and restoring systemic balance. This integrative approach offers a holistic understanding and effective management of skin diseases.

Financial support and sponsorship

Nil

Conflict of interest

No conflict of interest.

References

  1. Zhang X, Zheng P, Yang M, Huang Y, Liu E, Liu A, Zhang H, Guo J. Emerging mechanisms of microplastic-induced skin diseases: a perspective from the gut-skin axis. J Transl Med. 2026 Feb 16;24(1):257.
  2. Zhao, Yuantong et al. “The gut?skin axis: Emerging insights in understanding and treating skin diseases through gut microbiome modulation (Review).” International journal of molecular medicine vol. 56,6 (2025): 210.
  3. Avinash Babnrao Chavan; A Concept Of Ama In Ayurvedic System Of Medicine – An Overview; Int. J. Ayur. Pharma Research, 2017; 5(1): 54-57.
  4. Caraka Samhita, Chikitsasthana, Grahanichikitsaadhyaya, 15/16. Available from: https://niimh.nic.in/ebooks/ecarak (Accessed on 17 march  2026).
  5. Jimenez-Sanchez, Maira et al. “The gut-skin axis: a bi-directional, microbiota-driven relationship with therapeutic potential.” Gut microbes vol. 17,1 (2025): 2473524. doi:10.1080/19490976.2025.2473524
  6. Gao T, Wang X, Li Y, Ren F. The Role of Probiotics in Skin Health and Related Gut-Skin Axis: A Review. Nutrients. 2023 Jul 13;15(14):3123.
  7. Mahmud, Md. R., Akter, S., Tamanna, S. K., Mazumder, L., Esti, I. Z., Banerjee, S., … Pirttila, A. M. (2022). Impact of gut microbiome on skin health: gut-skin axis observed through the lenses of therapeutics and skin diseases. Gut Microbes14(1).
  8. Clark AK, Haas KN, Sivamani RK. Edible Plants and Their Influence on the Gut Microbiome and Acne. Int J Mol Sci. 2017 May 17;18(5):1070.
  9. Mahmud, Md Rayhan et al. “Impact of gut microbiome on skin health: gut-skin axis observed through the lenses of therapeutics and skin diseases.” Gut microbes vol. 14,1 (2022): 2096995. doi:10.1080/19490976.2022.2096995
  10. Agrawal AK, Yadav CR, Meena MS. Physiological aspects of Agni. Ayu. 2010 Jul;31(3):395-8.
  11. Dr. Vandana Rawat, Dr. Arun Kumar Tripathi, Dr. P. R.Tiwari and Dr. Neha Joshi. Concept Of Agni and Ama in Ayurveda, World Journal Of Pharmaceutical And Medical Research. 2022, 8(9), 113-117.
  12. Sunil Kumar, Vinay Bhardwaj, Gitanjali Sasmal, Psychophysiology of the Gut-Brain Axis in Ayurveda: Role of Agni, Vata and Sattva, Journal of Ayurveda and Integrated Medical Sciences, 10,21760.
  13. Sushrut Samhita, Kalpasthan, 2/33. Available from: https://niimh.nic.in/ebooks/esushruta  (Accessed on 2 march  2026).
  14. Caraka Samhita, Chikitsasthana, Vishachikitsaadhyaya, 23/31. Available from: https://niimh.nic.in/ebooks/ecarak (Accessed on 2 march  2026).
  15. Dhaliya R, Babu H. Ayurvedic visha hara (antitoxic) chikitsa in recurrent dyshidrotic eczema skin disease: A case report. J Ayurveda Integr Med. 2021 Jan-Mar;12(1):156-160.
  16. Prajwali C, Divya P, Shreya R, Role of Koshta in the Pathogenesis of Skin Diseases Through the Gut–Skin Axis: A Review of Ayurvedic and Contemporary Evidence, International Ayurvedic Medical Journal, February 2026, vol- XIV (02)pg no. 434-437.
  17. Samarth CH, Pratibha V Kulakarni, A Review on Physiological and Therapeutic Significance of Agni and Kostha in Ayurveda, Epra  International Journal of Multidisciplinary Research (IJMR), Vol. 11 Issue. 12 (December-2025)
  18. Sharma V, Chaudhary AK. Concepts of Dhatu Siddhanta (theory of tissues formation and differentiation) and Rasayana; probable predecessor of stem cell therapy. Ayu. 2014 Jul-Sep;35(3):231-6.

 

PDF
Insert title here